Monday, September 07, 2015

23rd Sunday Ordinary B – Ephphata and the 3 Monkeys


Once there was this catechist who was teaching a group of young children on the importance of keeping quiet at Sunday Mass. The next day, the archbishop made a surprise visit and sat at the end of her class.  The catechist wanted to make an impression and show off what the children have learned.  So she asks the smartest kid in class: Why is it important to keep quiet when the archbishop is celebrating Holy Mass?” The student replies: “Duh… because people are sleeping, so we don’t wake them up?”

You know what he might be right.  When one is asleep, one does not see, one does not hear, and one does not speak.  In other words - see no evil, hear no evil, speak no evil. Like the three monkeys- one covering its eyes, the other covering its ears, and the other covering its mouth.

So is it really better that one cannot see, cannot hear and cannot speak? Today we hear a prophecy from Isaiah: “Be strong. Do not fear. Here is your God.  He will come and save you… the eyes of the blind shall be opened; the ears of the deaf unstopped; and the tongue of the mute sing for joy.” (Is. 35:6)

Today in the gospel we hear of the fulfilment of that prophecy. We read of the story of the deafmute who was brought to Jesus. And he begged Jesus to lay his hand on him. Jesus takes him aside in private, away from the crowd. Jesus then speaks to him: “Ephphatha: Be opened.” And the man was healed. And the crowd was astounded beyond measure and began to proclaim the news to others. (Mk.7:31-31)

The people of Decapolis saw this poor deafmute, they heard of Jesus and brought the man to him, and later they spoke of the goodness of Jesus. They took heed of James warning from the second reading: “For if a rich man in fine clothes comes into your assembly and if a poor man in dirty clothes also comes in, whom should you notice?” (James 2:2) The people of Decapolis saw rightly the poor, they heard rightly Jesus, they spoke rightly of his goodness.

And as for us, many times we tend to look the other way when we see faults or injustice, or those being abused or suffering in life. We do not want to hear about them. And many times we maintain a code of silence amidst evil.
We seem to be like those three monkeys- not wishing to see, not liking to hear, not wanting to speak. "See no evil, literally in Japanese: Mizaru." "Hear no evil, Kikazaru." "Speak no evil, Iwazaru." Concidentally, the Japanese word for monkey is saru. So the literal translation became the names of the monkeys – Mizaru, Kikazaru, Ikawazaru. In these present times, this ancient Japanese saying is applied:  to those who wilfully ignore an unwelcome truth; to those who look the other way when they encounter evil in society; to those who refuse to listen to the plight of the unfortunate like the refugees, to those who will not speak on their behalf.

But did you know that the three wise monkeys originally did not represent indifference. Instead they represented virtue. One will find the carving of these three wise monkeys in Japan in a 17th century temple – the Nikko Toshogu. Many anthropologists and scholars believe the monkeys were carved as a visual representation of the religious principle, “If we do not see (e.g. porn), hear (e.g. gossip), or speak (e.g. curses, F and S words) evil, we ourselves shall be spared of all evil." Beautiful isn’t it! In fact, Mahatma Gandhi, who was noted for his non-possession made one notable exception to his lifestyle. He kept a small statue of the three wise monkeys. See no evil, see only the good, hear no evil, hear only what is good, speak no evil, speak only of goodness.

This deafmute of today was perhaps picked upon by many of those around him. Teased and bullied, made fun of. And all he could see, was evil. Perhaps he was already in a happier place since he could not hear evil, nor speak of it. But then he was taken aside by Jesus, and he came face to face with Goodness himself seeing its reality. Then Jesus healed him. He was able to hear Goodness… those kind words Ephphata: Be opened. And later after this episode, he could not contain himself and sought only to speak of the goodness that has been done to him.
See goodness, hear goodness, speak only goodness. See no evil, hear no evil, speak no evil.

"O’er the door of the sacred Temple
They sit in their wisdom the three
The little deaf Monkey,
The little dumb Monkey,
The Monkey who will not see;
With their eyes shut to evil,
Ears that hear only the right,
Lips that are dumb to scandal
They sit in their silent might."







References:

Cassaro, R. (2012). The Secret Occult Meaning of the “Three Wise Monkeys.” Richard Cassaro.com. http://www.richardcassaro.com/the-secret-occult-meaning-of-the-three-wise-monkeys-hidden-by-the-elite-2

Leach, B. (2012). “The leaflet – judge for yourself.”  The Telegraph.

Meril, C. (2011).” The Speak No Evil, See No Evil, Hear No Evil”